Wednesday, July 25, 2007

And the debate goes on..

"Three people have been sentenced to death in the trial of those accused of involvement in the 1993 serial bombings in the Indian city of Mumbai (Bombay). The court ordered that Pervez Sheikh, Abdul Turq and Mohammed Mushtaq Tarani be hanged for planting bombs in India's financial capital." This is the latest piece of news (taken from the BBC site) involving capital punishment in India.

It reminded me of a discussion I had recently with one of my friends about the logic of having death sentence as a punishment. The basis for that discussion was a book called The Chamber by John Grisham which I had just finished reading. After reading the book, I was pretty averse to the idea of capital punishment as I did not feel it really served any purpose. The people involved in the execution never feel good about it, in fact many of them have been known to get affected from the entire process. One of the questions I had was whether we (society, government, judiciary, etc) had the right to take a life based on our judgment of a person's crime. What gives us the right to kill any person? Isn't a life imprisonment a better and more humane way of punishing a criminal?

Of course, there are enough and more counter-arguments. One of the primary ones is the fact that once a person has committed a heinous crime such as rape and murder or serial killing etc, that person no longer has any right to live. His/her fundamental/human rights shall be forfeit in the larger interest of the society. After all, the victims also had a right to live which was taken forcibly from them by the criminal. The issue of terror is also involved. If we keep terrorists imprisoned rather than executing them, their release can be bargained by fellow terrorists as was seen in the case of Kandahar. Thinking from the position of the victim's family, the one thing they would want is the criminal who has caused them grief to be removed. The society would be a much better place without the criminal. And it is simply not worth it to spend so much of the tax-payer's money to keep that person alive. This site for pro-death penalty provides quite an in-depth analysis of why capital punishment is justified.

Having said all this, I managed to dig up a very interesting section on the subject of death penalty specific to India. The Indian law advocates the use of capital punishment in the "rarest of rare" cases. The argument brought forth in the article is that "Paradoxically, it has arguably been the development of the "rarest of rare" doctrine that has helped the death penalty survive as a form of punishment over the years".

The article also points out that most of the people who are executed are from poor and uneducated backgrounds with inadequate procedural safeguards. It is very difficult for such people to get good legal representation. It goes on to state that "The Constitution of India protects the right to life (Article 21), the right not to be arbitrarily deprived of one's life (Article 21), and the right to equal protection by law (Article 14). Capital punishment violates all of these."

The time I spent reading on this topic led me to discover two more interesting articles. Both deal with a specific example - the case of Mohammed Afzal. One which presents simplistic arguments about why he should not be hanged. And the other which is an in-depth analysis of the entire case. The first one is a blog post about why Mohammed Afzal should not be hanged. The main points brought forward are that executing a terrorist would make him a martyr in the eyes of other terrorists and hence not solve the purpose of detracting them. Capital punishment in a way ends up legitimizing the use of violence as a means to the end. Moreover, speedy justice is a more effective tool than capital punishment. (I only question the "justice" part because capital punishment is considered a form of justice).

Specific to the case itself, I found it interesting that Arundhati Roy has actually published a book on this topic. I managed to dig the intro of that book here. It requires free registration with the outlook website. For those who can't be bothered to register there, I have just copied a small piece from that article for reference.

"Even the Supreme Court judgement, with all its flaws of logic and leaps of faith, does not accuse Mohammed Afzal of being the mastermind of the attack. So who was the mastermind? If Mohammed Afzal is hanged, we may never know. But L.K. Advani, Leader of the Opposition, wants him hanged at once. Even a day's delay, he says, is against the national interest. Why? What's the hurry? The man is locked up in a high-security cell on death row.

He's not allowed out of his cell for even five minutes a day. What harm can he do? Talk? Write, perhaps? Surely, (even in L.K. Advani's own narrow interpretation of the term) it's in the national interest not to hang Afzal? At least not until there is an inquiry that reveals what the real story is, and who actually attacked Parliament?"

As you can see, she actually questions the appropriateness of the entire trial to the extent of suggesting a conspiracy theory. However, that is a debate which diverts the attention from the main subject of the post.
So having read all that I did, do I believe capital punishment should be abolished? Yes, for the most part. This was the position with which I had started my argument with my friend. And we had signed off on a note where we decided that we need to do more reading on the topic before arriving at any concrete answers.

However I still feel that capital punishment is not necessarily a deterring factor when the actual crime(s) is/are being committed. If perhaps it can be proved that it is a deterrent, it may be considered as an effective tool. Reasons such as economic ones do not seem as relevant to me because we are talking about someone's life here which really cannot be trivialized by talk of economic issues.
A lot of money is anyway spent on trials and legal procedures as a part of the capital punishment process. Moreover, even the accused has a family. No matter how heinous the crime, I don't think the criminal's family should be made to go through a period of torture and anxiety awaiting the execution. Speaking of the victim's family, there are two fairly recent cases where the family members have requested for the criminal's clemency. One involving the assassination of Rajiv Gandhi and the other was the brutal murder of Graham Staines and his sons. In both cases, the wife of the victim has requested for clemency. Finally, are we really making the world a better place to live in by executing a few criminals? Does the execution of a Dhananjoy Chatterjee really affect anyone outside the families of the victim and the accused himself? I admit I still do not have any concrete answers yet to these questions as well as the many more running in my mind.

It is worth noting that worldwide 120 countries have abolished the death sentence in law or practice. In a briefing pointing out the recent cases of execution from India, Amnesty International further presses the case for the removal of death penalty. While some of the arguments brought forward seem to me to be tilting in favour of the accused, there is good merit in the arguments overall. They are further substantiated in this article bringing out the legal as well as practical aspects from the Indian angle, and presses for the removal of death penalty as a form of punishment.

With all these thoughts put together in a random and arbitrary way, I would just like to sign off this post with my view that
as a part of civilized society, I believe we should progressively work towards the abolishment of death penalty.

3 comments:

Harish said...

If a person who has commited a henious crime forfeits his right to life, we are actually promoting legalized vengence-seeking, then what would the difference between law-makers and law-breakers be, except for an ostensible 'greater common good'. As the former Supreme court judge V.R.Krishna Iyer repeatedly points out in The Hindu, the basic purpose of justice should be seeking reform and not revenge.
It is also not true that the victim's family wants the criminal removed. Remember Gladys Staines' immemorial words - 'Lord, forgive them, for they know not what they do'.
The taxpayer's money is a bogus and irrelelvant argument, to be invoked when one runs out of ideas.
The deterrent argument is no longer sustainable. There was an article in The Hindu long back which made a statistical study of crime rates in countries which have abolished death penalty for last 30-40 years, and no spurt in rime rates has been observed anywhere.

A.K.B said...

i have mentioned graham staines' case in my post btw.. his wife's comments have stemmed from her faith in christ.. and ironically, the bible justifies death penalty..

its pretty much my view as well that we should not be looking at the death sentence as a solution.. was just trying to present the other side of the argument also.. because we tend to have a tendency to be stuck with our opinion and just look for facts and endorsements to prove them.. :)

Unknown said...

i am undecieded on this on even after reading a lot abt it. As much as good sense tells me that its a barbaric act on the part of the Govt., my heart goes out to the victim and the family. Well, u can say its a very perverse sense of justice but it seems to bring solace to the wronged.

I do think that there is a valid point when it comes to the expenses on the accused being funded by the honest tax payers money. But then again how many rogues are sitting in the parliament doing nothing and eating away the same.

I will need more time but i think i will get convinced by ur arguments. I would go by the case-by-case approach just because there are instances of hard-core criminals committing crime with the intention of doing so. Of course a speedier criminal justice system is the need of the hour.